Bob's Blog of Poetry

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Location: Southwick, Massachusetts, United States

I've read and written poetry intermittently for over forty years. Had a staged reading of a play on Off Off Broadway. Been published in a few places, both print and online. I was just thinking that maybe I'm spending too much time on the computer, and then I started this blog. I'm nothing if not inconsistent.

Friday, November 25, 2005

What is a Poet?

Not just a rhetorical question, but the title of a book, apparently now out of print. It consists of essays from the Eleventh Alabama Symposium on English and American Literature. The editor, Hank Lazer, is up first with an introduction that hints at what's to come. The first essay is by Louis Simpson. I could practically quote the whole thing. Much of it reminded me of a recent post by Martyn Clayton on introversion. Here is what Simpson has to say about poets and their need for silence in his essay, The Character of the Poet:
But I think that if we look into the lives of poets we shall find there was a time of withdrawal from the world, of silence and meditation.

I believe that all true poets feel a sense of dedication, and that this comes to them in solitude and silence. The silence of which Pascal spoke, the silence of infinite spaces, is terrifying, and most avoid it, but poetry feeds on silence. To apprehend the silence of the universe is to wish to break it, to speak to those who are in the same boat with ourselves.

The measure of a man, said Ortega, is the amount of solitude he can stand, and great poets are those who have listened greatly. The task of the poet is to put into words the message that formed itself out of silence.

In poetry-writing workshops all over the country, writers, having been told that they must describe things accurately and be sincere-- and if you ask who said so, they might say Williams-- are writing these dreary little exercises in futility... Confessional writing is a dead end... I do not see how this can be felt unless one has the vision of a community.

For a hundred years lyric poetry has been placed on a pedestal. Can it be only coincidence that this has been accompanied by a general decline of interest in poetry? It is the nature of the lyric to express a subjective mood and ignore the outer reality. It is to be expected that such writing will interest very few.

The wish for "pure poetry" has brought about writing that is as far from meaning as one can get without lapsing into nonsense, and frequently it crosses the line... Stevens poetry is not philosophy and his philosophy is not poetry.

With us, however, the wish to be pure has not expressed itself as music-- more commonly it has led to imagistic writing, poems that consist only of images.

If poetry is to matter we must put in our poems those elements that have been excluded as impure. This means breaking with the standards set by the academy, by those who have made emptiness a virtue-- who have elevated Stevens above Frost...

No sooner does an American set up as a poet then he begins to suffer from what a friend of Whitman's called the "beauty disease." He thinks that poetry has to be written in a special language and that subjects have to be far-fetched. This brings on the inanity of which I have given examples, a kind of anorexia nervosa, so that poetry becomes thin to the point of disappearing. There is no cure but immersion in the common life and language, as Wordsworth said, really used by men.

I have spoken of the poet's training in solitude and silence. What he discovers there, the messages the wind delivers to him, are the themes of his writing.


Much to think on in reading the entire essay, although some of it seemed contradictory. It seemed that at one point Simpson claims poets think too much of themselves, and at another that they are not bothered enough by themselves (well, perhaps those are two different things, after all.) I tend to agree that confessional poetry is overdone. Just as is any other kind of poetry. I prefer a poet who can write in various forms in various moods than in a constant monotonal, defensible-in-theory-but-unengaging-to-the-reader kind of way. But readers like to typecast their poets as much as viewers like to typecast their actors. And so, if you play to poety readings, you tend to be more accessible while fronting as witty, and if you play to academia, you tend to be more inscrutable while fronting as deep.

Saturday, November 19, 2005

Disappointed

I was putting my set together for the Berkshire Review reading tonight when I received a call that the space was accidentally double-booked, so the reading is being postponed. Now that my blood pressure is back under control, I don't feel bitter, seething rage, but a melancholy sadness that disappointment is the operative force that drives so many things. 8-(

Friday, November 18, 2005

Set List Shelburne Falls 11/18

Thursday, November 17, 2005

What's the difference between having ADHD and being a poet?

None that I can see, according to this article The Gift of ADHD by Lara Honos-Webb. And what are the gifts of ADHD?

  • Impulsiveness (you mean, like having no internal censor?)
  • Distractible (you mean, like feeling significant obtrusions in trivial things?)
  • Creative (you mean, like obsessively putting words into new combinations?)
  • Odd Behavior (you mean, like sitting hours at a time looking blankly into space while occasionally writing down a few words?)
  • Goofing Around (you mean, like occasionally writing doggerel and using bad puns in a poem about animals just for the halibut?)
  • Confusion (you mean, like making something simple into something obscure, but it sounds good?)
  • Powerful Imagination (you mean, like writing convincingly about something that never happend?)
  • Searching Insight (you mean, like seeing connections where others only see distinctions, and vice versa?)
  • Unusual Intuition (you mean, like rendering a truth which was never explained to me?)

Beats me what the difference is.

Wednesday, November 16, 2005

Latest Music purchases

Tracks:

  • Depeche Mode: Precious
  • Elastica: Car Song
  • Jeff Black: Easy On Me
  • Jeff Black: Nineteen
  • Dar Williams: Comfortably Numb
  • North Mississippi Allstars: No Mo
  • Los Lobos: Kiko and the Lavender Moon
  • Peter Gabriel: Growing Up
  • Peter Gabriel: The Barry Williams Show
  • Death Cab for Cutie: Soul Meets Body


Albums:

  • Mindy Smith: One Moment More (favorite tracks: Down in Flames; Raggedy Ann, Train Song)
  • Black Rebel Motorcycle Club: Howl (favorite tracks: Devil's Waitin'; Fault Line; Ain't No Easy Way)
  • Shannon McNally: Geronimo (favorite tracks: Pale Moon; Leave Your Bags by the Door; Lovin in my Baby's Eyes)
  • Fiona Apple: Extraordinary Machine (favorite tracks: Red, Red, Red; Oh Well; Not About Love)
  • Anna Nalick: The Wreck of the Day (favorite tracks: Breathe; Citadel, Catalyst)

Monday, November 14, 2005

Downloadable poetry

In her article, Poetry for the iPod generation, LORNA MacLAREN reports
Many young people who would never pick up a poetry book are downloading verse from their computer, or buying odes being read on CD, then absorbing them while they travel to work or to meet friends.

In the US a set of audio disks, entitled The Romantic Poets, and including works by Byron, Blake and Wordsworth, among other Romantic greats, has created huge interest and is a potential "poetic blockbuster".

But why is the Romantic period becoming so popular? Scholars call it one of the most evocative eras in the history of poetry. During the late eighteenth and early nineteenth centuries, a group of young poets created a new mood in literary objectives, throwing off the traditional style of their time, challenging the public to consider new ideas and pushing back the boundaries of the imagination. Five people emerged as the main movers – Wordsworth, Taylor Coleridge, Byron, Shelley and Keats. Like many modern-day rappers, the personal lives of the Romantics were dogged with social scandal, drugs and personal tragedy.

While they did occasionally wander around looking at daffodils, the Romantics were the rebels of their day, challenging politics, the law and the establishment and voicing what were seen as dangerous new concepts.

Top 10 poetry books this year (in the UK)
1 The State of Poetry Roger McGough, Penguin
2 The Nation's Favourite Poems, BBC Books
3 Staying Alive: Real Poems for Unreal Times, Bloodaxe Books
4 Love Edward Monkton, HarperCollins
5 The World's Wife Carol Ann Duffy, Picador
6 The Works: Pam Ayers Pam Ayers, BBC Books
7 Now We Are Sixty Christopher Matthew, John Murray
8 Warning: When I am Old I Shall Wear Purple Jenny Joseph, Souvenir
9 The Shoes of Salvation Edward Monkton, HarperCollins
10 Being Alive: The Sequel to Staying Alive, Bloodaxe Books


And it looks like here we have a place where what's written for the page meets the palmtop stage. I admit I'm intrigued by the pleasantries of listening to verse while slogging through this winter's impending blizzards.

Friday, November 11, 2005

pat robertson himself is the best argument against intelligent design

If an intelligent hand were actually guiding the universe, how could we then account for the ignorant persona which is pat robertson? According to Reuters, he has claimed that citizens of Dover, Pennsylvania, rejected God by voting their school board out of office for supporting “intelligent design” and warned them Thursday not to be surprised if disaster struck.

In 1998, Robertson warned the city of Orlando, Fla., that it risked hurricanes, earthquakes and terrorist bombs after it allowed homosexual organizations to put up rainbow flags in support of sexual diversity.

Which is like saying the equator risks extreme heat, or Canada much snow, because of whatever reason you want to conjure. It's one thing to discuss whether a balanced education has room for the mention of intelligent design. I personally don't have much of a problem with it. After all, we teach history, and history is full of the erroneous beliefs and mistaken actions of people throughout millenia. So we can probably fit intelligent design in somewhere.

There are probably more problems with robertson's persona than I can accomodate in a short blog entry. I suppose what robertson is saying is that he would not be surprised if his god is a vengeful, uncompassionate, spiteful god. And, if it is granted that robertson is one of god's creations, well, then it seems his case is proved. I suppose this is appealing to people who feel that things are not going the way they'd like. And I suppose religion per se is not to blame; it is simply the appetite that so many have for the destructive. Which is why so many of them ultimately consume themselves. So let me make my own prediction. If medical science allows robertson to exist long enough, I will not be surprised if he eventually self-destructs in the same manner as jim bakker and jimmy swaggart, if not like jim jones.

Thursday, November 10, 2005

Why People Have Faith in Faith

AP writer Margie Mason reports that terrorist Azahari bin Husin was shot to death while reaching to detonate his suicide belt.
Azahari is accused of direct involvement in at least four terrorist attacks in Indonesia that together killed more than 240 people, many of them foreign tourists.

Ken Conboy, a Jakarta security analyst, said in a new book about Jemaah Islamiyah that Azahari's embrace of Islam quickly became fanatical in 1998 after his wife was diagnosed with throat cancer.

Before that, he had never outwardly shown much piety, Conboy wrote in "The Second Front."

As faulty as religious faith may be in terms of handling modernity, it affords its adherents with stability in a changing world. Meanwhile, rationalism as expressed through science tells us coffee is good for us one day, and that it is bad for us the next day. It doesn't always heal our sick, and it's sometimes responsible for illness in the first place. For many people, rationalism is of no use in dealing with deeply painful personal loss. We simply can't wish or argue religious extremism away. But meanwhile our science is developing ever more powerful weapons which religious extremism can use against humanity.

I'm wondering just how much democracy is essentially a secular phenomenon. How the Greeks devalued the gods as they developed democracy. How much the religious trappings of our own government were put there by secular leaders to reassure their religious constituencies. If it is reasonable to expect that any kind of stable democracy can develop in the maelstrom of religious intolerance which seems to characterize the majority of Iraq. How it seems the chance for democracy is inversely proportional to the level of religious fervor. How the treatment of women, for example, improves the further we get from Paul's "Christ is the head of every man, and a husband the head of his wife."

Look to our own country to see how religion hamstrings a free society. Christian fingers are squeezing our educational policies, family planning, sexuality, medical research and treatment, drug policies, penal law, foreign policy, and free expression. For more details, see The End of Faith by Sam Harris. Secularism also has its problems and mistakes and limitations. Many point to Hitler, Stalin and Mao as secular examples of a world gone mad. But they simply substituted the cult of personality for the older cults. What all of them had was a zeal for proclaiming they knew what the future held. A biblical zeal.

What we need is a questioning faith that tries to nurture us toward the twenty-seventh century, not a backward-looking faith that has us bound to the barbarity of past milleniums. I would submit that many of the writers of our oldest religious texts were barbarians compared to the scientist who writes a paper on stem cell research.

Tuesday, November 08, 2005

I'm in love

with a woman I've never met. OK, so that's impossible: I'm not really in love. Let's say I'm entertaining a fantasy of being in love. And who is the object of my adoration? A poet was recommended to me last night, so I went to find more about her today. All I could remember was that her last name was B hyphen B. At poets.org I found Lucie Brock-Broido. I didn't pay much attention to the photo; I went straight to the poetry. And I found it good. There is a musicality, imagery, and sensibility which I find compelling. So, in the course of googling more about her, I thought I'd see what other images of her were floating around. The first photo that came up was this one from Villanova. And I found her super-intensely physically attractive. In the scrawny limits of my life, that counts as love.

But I am not deluded. There are likely a myriad number of reasons why either one of us would find the other objectionable. But in the meantime, I will simply toy with a chivalrous love, jousting for her in my fashion. Because, when all is said and done, I'm a sad and pathetic and deeply flawed man.

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Sunday, November 06, 2005

Faith vs. Inspired Guesswork

I'm reading "The End of Faith: Religion, Terror, and the Future of Reason" by Sam Harris. It has such delicious thoughts in it as

Tell a devout Christian that his wife is cheating on him, or that frozen yogurt can make a man invisible, and he is likely to require as much evidence as anyone else, and to be persuaded only to the extent you give it. Tell him that the book he keeps by his bed was written by an invisible deity who will punish him with fire for eternity if he fails to accept its every incredible claim about the universe, and he seems to require no evidence whatsoever.


Harris pits faith (the acceptance of belief now because it's been believed in the past) against scientific, verifiable knowledge. And yet...

There is an interesting excerpt from Ian McEwan's introduction to "What We Believe But Cannot Prove: Today's Leading Thinkers on Science in the Age of Certainty", edited by John Brockman, which includes such observations as

As the Nobel laureate Leon Lederman writes...: "To believe something while knowing it cannot be proved (yet) is the essence of physics."

Generally evident is an unadorned pleasure in curiosity, a collective expression of wonder at the living and inanimate world which does not have an obvious equivalent in, say, cultural studies. In the arts, perhaps lyric poetry would be a kind of happy parallel.


So it seems there is a place for Faith in the Age of Science. Perhaps the distinction, and I think Harris makes it, is between questioning faith that drives discovery and dogmatic faith that allows for no deviation from its ancestral roots.

I like the suggestion that lyric poetry is somehow distinctive in the arts for embodying this questioning spirit, but I think practitioners of other arts would dispute that.

Friday, November 04, 2005

Marina Tsvetaeva

I just finished reading Victoria Schweitzer's biography of Russian poet Marina Tsvetaeva. The book is now out of print, but I feel very lucky and privileged to have found a good copy at Half Moon Books in Northampton, MA. Tsvetaeva wrote "Fear and pity, anger and longing, were the passions of my childhood."

Schweitzer: What is the Poet? What is the Poet's role in the world? These "eternal" themes exercised Tsvetaeva's creative imagination. The foundation of her own outlook is an instinctive feeling that the Poet stands in opposition to the world. The Poet is the prisoner of his or her gift and time.
Tsvetaeva: A poet's marriage with his time is a forced marriage. A marriage which, like any violence to which he has been subjected, he feels ashamed of -- and from which he tries to escape.

Schweitzer: A transparent wall separates the one "doomed to be a poet" from other people, a wall which they perhaps do not see, which can be approached but not passed.
Schweitzer: ...when she was fully adult she insisted...that egocentricity is a normal characteristic of poets.
Tsvetaeva: The creative state is a state of enchantment...The creative state is a state of dreaming.

Schweitzer: How could the same person feel two such very different emotions, write two such different poems, at one and the same time? The poet is an unpredictable, unaccountable creature, unable to foresee what will demand utterance from one day, one hour indeed, to the next.
Tsvetaeva: I never did and never shall belong to any poetic school.

Schweitzer: In my view, nothing helps us more to interpret a poem than to hear the poet read it.
Tsvetaeva: Who am I writing for? Not for the millions, not for one person alone, and not for myself. I write for the sake of the thing itself. The thing writes itself through me.

Schweitzer: (summarizing Tsvetaeva's article "Poets with History and Poets without History) Briefly, poets with history are always in motion, always developing, discovering themselves in the world. Poets without history -- pure lyric poets -- do not move, do not develop, they discover the world in themselves.
Tsvetaeva: Can there be such a thing as catastrophic development?...throughout his poetic career Blok was not developing but tearing himself to pieces.

Ouch. But I get what they're saying.

Burn Baby Burn

I just read Shane Barry's interview with Camille Pagila which contains several thoughts I agree with.

Paglia’s latest book: Break, Blow, Burn: Camille Paglia Reads Forty-Three of the World's Best Poems implicitly and explicitly argues for the essential role of an art form marginalized, according to Paglia, not so much by commerce and popular culture as the complacency of an academy besotted by trendy theory and contemporary poets “who treat their poems like meandering diary entries”.

Paglia: Over the past 35 years, literature and art have too often been reduced to lugubrious victimology or crass political sloganeering.

Paglia: I lost interest in the contemporary novel decades ago... By the time the novelist addresses some crucial political, social, or educational issue, it's already flat and stale, because it's been treated in a thousand ways and many years earlier by our media. Thus American novelists have drifted into thinly veiled autobiography, and because few of them have had any real life experience outside of writing programs or urban coteries, novels have become exhibitionistic memoirs, foregrounding every last banal or grisly trauma.

Paglia: I find Eliot grindingly conceptual and calculated; everything is pre-programmed, mapped out like a crossword puzzle. He leaves little to intuition, to the suggestive power of words. And he's too priggish about basic emotion.

Paglia: Ezra Pound (never) succeeded in writing a major poem of his own... Too much of it is pastiche--a compulsive showiness, a pillaging of culture for pretentious references that the general reader would need a thousand footnotes for. That's not deep or genuine art-making to me--it's adolescent skittishness, the posturing of a snippy, adenoidal grad student (I remember that type all too well). Pound was a generous facilitator and mentor, but he was creatively self-crippled.

Paglia: I believe that all the arts should be knitted together. It's my recipe for future creativity in the arts. We will never get important new artists again if we keep feeding students a sterile diet of cynical postmodernism.

Rock on, Camille, baby!

Tuesday, November 01, 2005

Berkshire Review Reading

Five of us published in this year's Berkshire Review will be reading in Pittsfield at 7 PM, Saturday, November 19th at the Lichtenstein Center for the Arts. Each of us will have a fifteen-minute set. It was nice to be invited, and I'll try to put together a killer set for them.